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פרשה: וילך · עלייה: שביעי (מלכות)

דברים: ל"א:כ"ה - ל"א:ל׳
ל"א:כ"ה וַיְצַ֤ו מֹשֶׁה֙ אֶת־הַלְוִיִּ֔ם נֹ֥שְׂאֵ֛י אֲר֥וֹן בְּרִית־יְהוָ֖ה לֵאמֹֽר׃
31:25 Moses charged the Levites who carried the Ark of the Covenant of the LORD, saying:
31:25 that Moses commanded the Levites, that bore the ark of the covenant of the LORD, saying:
ל"א:כ"ה וּפַקִּיד משֶׁה יָת לֵוָאֵי נָטְלֵי אֲרוֹן קְיָמָא דַיְיָ לְמֵימָר:
ל"א:כ"ו לָקֹ֗חַ אֵ֣ת סֵ֤פֶר הַתּוֹרָה֙ הַזֶּ֔ה וְשַׂמְתֶּ֣ם אֹת֔וֹ מִצַּ֛ד אֲר֥וֹן בְּרִית־יְהוָ֖ה אֱלֹהֵיכֶ֑ם וְהָֽיָה־שָׁ֥ם בְּךָ֖ לְעֵֽד׃
31:26 Take this book of Teaching and place it beside the Ark of the Covenant of the LORD your God, and let it remain there as a witness against you.
31:26 ’Take this book of the law, and put it by the side of the ark of the covenant of the LORD your God, that it may be there for a witness against thee.
ל"א:כ"ו סִיבוּ יָת סִפְרָא דְאוֹרַיְתָא הָדֵין וּתְשַׁוּוּן יָתֵיהּ מִסְּטַר אֲרוֹנָא קְיָמָא דַיְיָ אֱלָהֲכוֹן וִיהֵי תַמָּן בָּךְ לְסָהִיד:
ל"א:כ"ז כִּ֣י אָנֹכִ֤י יָדַ֙עְתִּי֙ אֶֽת־מֶרְיְךָ֔ וְאֶֽת־עָרְפְּךָ֖ הַקָּשֶׁ֑ה הֵ֣ן בְּעוֹדֶנִּי֩ חַ֨י עִמָּכֶ֜ם הַיּ֗וֹם מַמְרִ֤ים הֱיִתֶם֙ עִם־יְהֹוָ֔ה וְאַ֖ף כִּי־אַחֲרֵ֥י מוֹתִֽי׃
31:27 Well I know how defiant and stiffnecked you are: even now, while I am still alive in your midst, you have been defiant toward the LORD; how much more, then, when I am dead!
31:27 For I know thy rebellion, and thy stiff neck; behold, while I am yet alive with you this day, ye have been rebellious against the LORD; and how much more after my death?
ל"א:כ"ז אֲרֵי אֲנָא יְדַעְנָא יָת סַרְבָנוּתָךְ וְיָת קְדָלָךְ דְּקַשְׁיָא הָא בְעַד אֲנָא קַיָּם עִמְּכוֹן יוֹמָא דֵין מְסָרְבִין הֲוֵיתוּן קֳדָם יְיָ וְאַף אֲרֵי בָּתַר דְּאֵמוּת:
ל"א:כ"ז אור החיים
1הֵן בְּעוֹדֶנִּי חַי עִמָּכֶם. יִתְבָּאֵר עַל דֶּרֶךְ אָמְרָם זִכְרוֹנָם לִבְרָכָה (ברכות יח.) צַדִּיקִים בְּמִיתָתָם קְרוּיִים חַיִּים, וְהוּא אָמְרוֹ ״בְּעוֹדֶנִּי חַי עִמָּכֶם״, פֵּרוּשׁ בְּעוֹד שֶׁהַחַיִּים שֶׁלִּי עִמָּכֶם, הָא לָמַדְתָּ שֶׁאַחֲרֵי כֵּן הוּא חַי גַּם כֵּן אֶלָּא שֶׁאֵינוֹ עִמָּהֶם.
הן בעודני חי עמכם, "Behold even while I am still alive amongst you, etc." This again reminds us of what the Talmud stated in Berachot 18 that the righteous are called alive even after their bodies have died. When Moses mentions the words: "here when I am still alive amongst you," he did not imply that he would soon die, but that he would live in a different region of the universe, one which could not be described as עמכם, "amongst you."
2וְאָמְרוֹ הַיּוֹם – רָמַז שֶׁאֵין לוֹ עוֹד עִמָּהֶם אֶלָּא יוֹם זֶה, וּפְשַׁט הַכָּתוּב הוּא ״עַד הַיּוֹם״.
The Torah writes היום, "today," i.e. Moses hinting that the "amongst you" he spoke of refers only to the balance of the day on which he was addressing them. The plain meaning of the verse is that the word היום means עד היום, "until today."
3וְאָמְרוֹ הֱיִיתֶם – לְשׁוֹן עָבָר, כִּי אֶפְשָׁר שֶׁהִרְהֲרוּ תְּשׁוּבָה בְּאוֹתָהּ שָׁעָה, וּכְדִין הַמְּקַדֵּשׁ אִשָּׁה עַל מְנָת שֶׁהוּא צַדִּיק גָּמוּר, אַף עַל פִּי שֶׁנִּמְצָא שֶׁהָיָה רָשָׁע גָּמוּר אָנוּ אוֹמְרִים שֶׁהִיא מְקֻדֶּשֶׁת, שֶׁמָּא הִרְהֵר תְּשׁוּבָה בְּאוֹתָהּ שָׁעָה (קידושין מט:).
The reason that Moses referred to the people's acts of rebellion in the past tense, i.e. הייתם, was in case they had already repented of their sins at that very hour. We have been taught in Kidushin 49 that if someone betrothes a woman on the understanding that he (the groom) is a totally righteous person, and we are aware that until very shortly prior to that moment he was a thoroughly wicked person, the lady in question has to consider herself as betrothed as we assume the groom had resolved to become a perfect בעל תשובה at the time he asked her to accept the token of her betrothal to him.
ל"א:כ"ח הַקְהִ֧ילוּ אֵלַ֛י אֶת־כָּל־זִקְנֵ֥י שִׁבְטֵיכֶ֖ם וְשֹׁטְרֵיכֶ֑ם וַאֲדַבְּרָ֣ה בְאָזְנֵיהֶ֗ם אֵ֚ת הַדְּבָרִ֣ים הָאֵ֔לֶּה וְאָעִ֣ידָה בָּ֔ם אֶת־הַשָּׁמַ֖יִם וְאֶת־הָאָֽרֶץ׃
31:28 Gather to me all the elders of your tribes and your officials, that I may speak all these words to them and that I may call heaven and earth to witness against them.
31:28 Assemble unto me all the elders of your tribes, and your officers, that I may speak these words in their ears, and call heaven and earth to witness against them.
ל"א:כ"ח כְּנִישׁוּ לְוָתִי יָת כָּל סָבֵי שִׁבְטֵיכוֹן וְסָרְכֵיכוֹן וֶאֱמַלֵּל קֳדָמֵיהוֹן יָת פִּתְגָּמַיָּא הָאִלֵּין וְאַסְהֵד בְּהוֹן יָת שְׁמַיָּא וְיָת אַרְעָא:
ל"א:כ"ט כִּ֣י יָדַ֗עְתִּי אַחֲרֵ֤י מוֹתִי֙ כִּֽי־הַשְׁחֵ֣ת תַּשְׁחִת֔וּן וְסַרְתֶּ֣ם מִן־הַדֶּ֔רֶךְ אֲשֶׁ֥ר צִוִּ֖יתִי אֶתְכֶ֑ם וְקָרָ֨את אֶתְכֶ֤ם הָֽרָעָה֙ בְּאַחֲרִ֣ית הַיָּמִ֔ים כִּֽי־תַעֲשׂ֤וּ אֶת־הָרַע֙ בְּעֵינֵ֣י יְהוָ֔ה לְהַכְעִיס֖וֹ בְּמַעֲשֵׂ֥ה יְדֵיכֶֽם׃
31:29 For I know that, when I am dead, you will act wickedly and turn away from the path that I enjoined upon you, and that in time to come misfortune will befall you for having done evil in the sight of the LORD and vexed Him by your deeds.
31:29 For I know that after my death ye will in any wise deal corruptly, and turn aside from the way which I have commanded you; and evil will befall you in the end of days; because ye will do that which is evil in the sight of the LORD, to provoke Him through the work of your hands.’
ל"א:כ"ט אֲרֵי יְדַעְנָא בָּתַר דְּאֵמוּת אֲרֵי חַבָּלָא תְחַבְּלוּן וְתִסְטוּן מִן אָרְחָא דִּי פַקֵּדִית יָתְכוֹן וּתְעָרַע יָתְכוֹן בִּשְׁתָּא בְּסוֹף יוֹמַיָּא אֲרֵי תַעְבְּדוּן יָת דְּבִישׁ קֳדָם יְיָ לְאַרְגָּזָא קֳדָמוֹהִי בְּעוֹבָדֵי יְדֵיכוֹן:
ל"א:ל׳ וַיְדַבֵּ֣ר מֹשֶׁ֗ה בְּאָזְנֵי֙ כָּל־קְהַ֣ל יִשְׂרָאֵ֔ל אֶת־דִּבְרֵ֥י הַשִּׁירָ֖ה הַזֹּ֑את עַ֖ד תֻּמָּֽם׃ (פ)
31:30 Then Moses recited the words of this poem to the very end, in the hearing of the whole congregation of Israel:
31:30 And Moses spoke in the ears of all the assembly of Israel the words of this song, until they were finished:
ל"א:ל׳ וּמַלִּיל משֶׁה קֳדָם כָּל קְהָלָא דְיִשְׂרָאֵל יָת פִּתְגָּמֵי תּוּשְׁבַּחְתָּא הָדָא עַד דִּשְׁלִימוּ:

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