פרשה: מקץ · עלייה: שישי (יסוד)

שלום לכם, אל תיראו, "all is well with you, do not fear." Joseph's adjutant volunteered this statement without having consulted with his master first. According to Midrash Tanchuma on this verse Joseph's adjutant was his son Menashe, and we have an example here of the power of the son exceeding that of his father. Menashe was certain that his father would concur with his remarks. The reason Menashe added: "do not fear" was because he could see fear expressed on the brothers' faces. The Torah confirms this (verse 18) when it wrote: וייראו האנשים, "The men were afraid."

נתן לכם מטמון. "He has given you a treasure." He meant that some person has hidden his money in your sacks and G'd has given it to you seeing the original owners have given up hope of retrieving it, and Gentiles are not required to make public announcements when they find something valuable. He led Shimon out to them in order to lift their spirits by proving his positive attitude towards them.

ויבא האיש את האנשים ביתה יוסף. The man (adjutant) brought the men into Joseph's home. Why has the Torah repeated the fact that the brothers were brought to the home of Joseph? We have already been told about this in verse 18? Apparently they were interrupted before they entered Joseph's home when they stopped in front of the house. The reason was that the brothers first wanted to explain that they had found their money in their bags when they had arrived back in Canaan. They wanted to know why they were being brought to Joseph's home. They were not sure whether this bode them good or ill. After Shimon had been released they realised that they were to be made welcome. This is why the Torah had to repeat the fact that they were brought to Joseph's palace, i.e. as guests not as prisoners.

ויביאו לו את המנחה, They brought him the gift, etc. They had prepared this gift in a room which was especially set aside for such gifts, whereas they themselves proceeded to a different room, a room exclusively Joseph's. The Torah tells us that the brothers had entered a room in which Joseph was present in order to present their gift.

וישאל להם לשלום. He asked them how they were, etc. Joseph first enquired how the brothers were before he enquired after their father's wellbeing. One first greets the people present before enquiring after those who are not present.

השלום אביכם הזקן, is your aged father well? How could Joseph enquire after the wellbeing of the brothers' father before he had even ascertained that Jacob was still alive as he did at the end of the verse? If the enquiry after their father's wellbeing meant if he was still alive , why did Joseph ask about this twice? The brothers' reply is difficult also. They too first answered that their father was well and then added that he was alive. What news did they add by confirming that their father was still alive?

Perhaps Joseph wanted to know if Jacob's wellbeing had been affected by his aging or whether he was as spry as ever. Perhaps this is why he added the word עודנו, i.e. is he as well as when you came here the last time? This is why Joseph was clever in asking first about their father's welfare before asking if he was still alive. The question then was not whether Jacob was actually alive, but whether he was as alive as the last time. An aging father could have been described as being well even if his mental and physical alertness had declined somewhat with age.